Upon arriving in Lviv Hrushevsky became active in the Shevchenko Scientific Society (NTSh). He became the director of the Historical-Philosophical Section in 1894, and in 1897 he was elected president. With extraordinary energy he reorganized the NTSh, which under his leadership became akin to an academy of sciences. He collected funds, founded a library and museum, initiated scholarly contacts with a host of academic bodies, and gathered around him many scholars, including his close collaborator for many years, Ivan Franko. Under Hrushevsky's editorship (1895–1913) the major journal of the NTSh, Zapysky Naukovoho tovarystva im. Shevchenka, was transformed from an annual to a quarterly and then a bimonthly publication. In 1895 he established the Archeographic Commission of NTSh (see Archeographic commissions), which published documents and sources for Ukrainian history in its serials Zherela do istorii Ukrainy-Rusy and Pam'iatky ukrains’ko-rus’koi movy i literatury. Much of Hrushevsky's own work was published in these journals and later republished in Rozvidky i materiialy do istorii Ukrainy-Rusy (Research and Materials toward a History of Ukraine-Rus’, 5 vols, 1896–1905). In Lviv Hrushevsky developed a school of Ukrainian history that included historians such as Stepan Tomashivsky, Omelian Terletsky, Myron Korduba, Ivan Krypiakevych, Vasyl Herasymchuk, Ivan Dzhydzhora, Ivan Krevetsky, Denys Korenets, and O. Tselevych.

In 1898, together with Ivan Franko and Volodymyr Hnatiuk, he founded Literaturno-naukovyi vistnyk, the most important forum for Ukrainian literature and political discussion of its time. Hrushevsky was also one of the organizers of the Ukrainian-Ruthenian Publishing Company (1899) and the Society of Friends of Ukrainian Scholarship, Literature, and Art (1904). Hrushevsky's contribution to the development of Ukrainian education in Galicia deserves particular attention. From 1908 he headed the Teachers' Hromada and from 1910 the Provincial School Union. Soon after arriving in Lviv he began to work towards the creation of a Ukrainian university there, beginning with the organization of popular lecture series and a summer school.

In 1898 the first volume of his monumental Istoriia Ukrainy-Rusy (History of Ukraine-Rus’) was published in Lviv; by 1937 another nine volumes, covering Ukrainian history to 1658, had appeared in Lviv and Kyiv. This work was the first major synthesis of the history of Ukraine ever written. In 1904 his Ocherk istorii ukrainskogo naroda (Survey of the History of the Ukrainian People) was published in Saint Petersburg (2nd edn, 1906; 3rd edn, 1911). A general overview of Ukrainian history, this work was based on the course he had taught at the Russian Higher School of Social Studies in Paris in the spring of 1903. It was succeeded by a popular Iliustrovana istoriia Ukrainy (Illustrated History of Ukraine; the first of several Ukrainian editions appeared in 1911, and a Russian version was published in 1912). Subsequently, versions of these popular histories appeared in German, French, English, Bulgarian, and Czech.

In 1904, in a collection of the Russian Imperial Academy of Sciences, Sbornik statei po slavianovedeniiu, vol 1, Hrushevsky published perhaps his most important essay, titled ‘Zvychaina skhema "ruskoi" istorii i sprava ratsional’noho ukladu istorii skhidn’oho slov'ianstva’ (The Traditional Scheme of ‘Russian’ History and the Problem of a Rational Ordering of the History of the Eastern Slavs). In this article Hrushevsky traced the history of Ukraine and of the Ukrainian people to the period of Kyivan Rus’ and argued that the history of the Ukrainian nation is distinct from that of the Russian both in its origin and in its political, economic, and cultural development (the German translation of the article appeared in 1935, and the English in 1952). Although the argument was rejected by most Russian historians, who believed that the modern Russian state was the only direct descendant of Kyivan Rus’ and did not accept that the Ukrainian nation had developed as a result of a separate and unique history, Hrushevsky's scheme and periodization of Ukrainian history was accepted, with some changes, by most Ukrainian historians, including those in Soviet Ukraine (until 1929), and in the emigration as the basic scheme of Ukrainian national historiography.

As a student and during his first years in Lviv, Hrushevsky devoted most of his energy to organizing Ukrainian scholarly and cultural life. In Kyiv he worked closely with Volodymyr Antonovych, Oleksander Konysky, and other activists of the older generation associated with the Hromada of Kyiv. In Galicia he began to play a more active role in Ukrainian political life. In 1899 he was one of the founders of the National Democratic party, although he quit the party soon afterwards. Hrushevsky's real political activity, however, began only after the Revolution of 1905 in Russia, which resulted in the easing of restrictions on Ukrainian life and the emergence of mass Ukrainian organizations and political parties. From then on Hrushevsky spent most of his time in Russian-ruled Ukraine, although he continued to teach at Lviv University until 1914.

Hrushevsky was a prolific publicist. In 1906 in Saint Petersburg he helped found and was a regular contributor to Ukrainskii vestnik (Saint Petersburg), the official organ of the Ukrainian caucus in the Russian State Duma. His articles on Ukrainian and international political affairs appeared in various other Ukrainian and Russian publications (especially Literaturno-naukovyi vistnyk and Ukrainskaia zhizn’) and in several separate collections, including Z bizhuchoi khvyli (From the Current Wave, 1906), Osvobozhdenie Rossii i ukrainskii vopros (The Liberation of Russia and the Ukrainian Question, 1907), Nasha polityka (Our Politics, 1911), in which he sharply criticized the leaders of the National Democratic party in Galicia, and Vil’na Ukraina (Free Ukraine, 1917).

After a brief stay in Saint Petersburg, Hrushevsky transferred his activities to Kyiv, where in 1907 he moved the publication of Literaturno-naukovyi vistnyk. In 1907 he also cofounded the Ukrainian Scientific Society, modeled on the Shevchenko Scientific Society, serving as its first head and coeditor of its journals Zapysky Ukrains’koho naukovoho tovarystva v Kyievi and (from 1914) Ukraina (1914–30). In order to foster Ukrainian national consciousness among the peasantry, Hrushevsky founded and published the popular newspaper Selo (1909–11); when this was closed down by the Russian government, he established Zasiv (1911–12). In 1908 Hrushevsky was one of the founding members of the Society of Ukrainian Progressives, emerging as the universally acknowledged leader of the Ukrainian movement.

During the First World War, when the Russian government again clamped down on Ukrainian activities, Hrushevsky was arrested in the fall of 1914. After a two-month imprisonment in Kyiv, he was exiled to Simbirsk, then to Kazan, and finally to Moscow, where he remained under police surveillance. Despite this repression he continued his scholarly work and even helped edit Ukrainskaia zhizn’ and the Ukrainian-language weekly Promin’ (Moscow).

Hrushevsky was released from exile after the February Revolution of 1917 and he quickly emerged as the leader of the Ukrainian national revolution. On 17 March, while still in Moscow, he was elected chairman of the Central Rada. Under his direction, this body soon became the revolutionary parliament of Ukraine. In 1917 Hrushevsky became a supporter of the newly formed Ukrainian Party of Socialist Revolutionaries (UPSR), the majority party in the Central Rada. On 29 April 1918, he was elected president of the Central Rada of the Ukrainian National Republic.

A coup d'etat led by Pavlo Skoropadsky overthrew the government of the Ukrainian National Republic. This ended Hrushevsky's involvement in government, although he continued his political activities, especially in the Ukrainian Party of Socialist Revolutionaries, and his publicistic work (in 1918 he published the collection Na porozi novoi Ukrainy: Hadky i mrii [On the Threshold of a New Ukraine: Thoughts and Dreams]). In 1919 he emigrated and increased his political-publicistic activities as a member of the Foreign Delegation of the UPSR. For the next few years he traveled widely in Western Europe trying to rally support for the Ukrainian independence movement and re-establishing scholarly contacts. In 1919 he founded the Ukrainian Sociological Institute in Vienna (later moved to Prague), which published, among others, his works Pochatky hromadianstva (henetychna sotsiolohiia) (The Beginnings of Society [Genetic Sociology], 1921), Z pochatkiv ukrains’koho sotsiialistychnoho rukhu: Mykhailo Drahomanov i zhenevs’kyi sotsiialistychnyi hurtok (On the Beginnings of the Ukrainian Socialist Movement: Mykhailo Drahomanov and the Geneva Socialist Group, 1922), and Z istorii relihiinoi dumky na Ukraini (On the History of Religious Thought in Ukraine, 1925). He also began his monumental Istoriia ukrains’koi literatury (The History of Ukrainian Literature) and edited the organ of the UPSR Boritesia – Poborete (1920–2). His political writings of this period show his increasing reconciliation with Communist rule in Ukraine and his desire to return to Ukraine to continue his scholarly and civic work; he was especially encouraged by the announcement of Ukrainization and the New Economic Policy.

In 1923 Hrushevsky was elected a full member of the All-Ukrainian Academy of Sciences (VUAN) and he left for Kyiv in early 1924. This action was severely criticized by most of the Ukrainian political emigres. At the VUAN, Hrushevsky soon resumed his role as the central figure in Ukrainian scholarship. He assumed leadership of the VUAN archeographic commission, organized a series of academic commissions to research history of Ukraine and Ukrainian folklore, and directed the training of new historians as the holder of the Chair of Modern Ukrainian History. He revived and edited (between 1924 and 1930) the journal Ukraina (1914–30), which became the main organ of Ukrainian studies. He was also the editor of Naukovyi zbirnyk Istorychnoi sektsii VUAN (1924–9) and the collections Za sto lit: Materialy z hromads'koho i literaturnoho zhyttia Ukrainy XIX i pochatku XX stolittia (6 vols, 1927–30), Studii z istorii Ukrainy (3 vols, 1926–30), and Ukrainskyi arkhiv (3 vols, 1929–31). In Kyiv, Hrushevsky continued work on his major syntheses of Ukrainian history and literature. In 1926 Ukraine solemnly celebrated Hrushevsky's 60th birthday and the 40th anniversary of his scholarly work. That same year, collaboration was renewed between the Shevchenko Scientific Society and VUAN.

Despite Hrushevsky's great achievements in this period, opposition to him grew steadily in official circles and among Marxist scholars. Increasingly, his historical scheme was rejected as ‘nationalistic,’ and he was criticized for not adopting the official Soviet Marxist interpretation of the history of Ukraine. In 1929 these attacks increased, and Hrushevsky was progressively forced to withdraw from his work in the VUAN. In March 1931 he was arrested and then forced to live in Moscow. There he was subjected to constant surveillance and attempts by the secret police to frame him as a major figure in a fictitious counter-revolutionary organization, the Ukrainian National Center. However, he was never dismissed from the VUAN, although the institutions that he had founded there were closed, the serials that he edited ceased publication, and most of his students and co-workers were arrested and repressed. By 1934 the school of history he had founded in Soviet Ukraine was destroyed. Still, Hrushevsky remained a productive scholar in his last years, working mostly on Ukrainian historiography of the 17th and 18th centuries; his last two articles were published in periodicals of the USSR Academy of Sciences in 1932 and 1934. Eventually the difficult conditions of life in semi-freedom abroad and the further persecutions by the Soviet regime led to a deterioration of Hrushevsky's health. He died in Kislovodsk, where he had gone for medical treatment, and was buried in Kyiv in the Baikove Cemetery.

Hrushevsky's historical approach was formed under the influence of his professor, Volodymyr Antonovych, as well as Mykola Kostomarov, Mykhailo Drahomanov, and later E. Durkheim. He belonged to the populist school (see Populism, Russian and Ukrainian) of Ukrainian historiography and stressed the primacy of social or popular interests over the interests of the state and the nation. Later in his career, perhaps as a result of his own political activities, Hrushevsky began to attach more importance to the state and the political development of the Ukrainian nation. He rejected the Norman (Normanist) theory of early Ukrainian history, and considered the Antes the predecessors of the Ukrainian nation. Using a wide variety of sources, Hrushevsky outlined the ethnogenesis of the Ukrainian nation and established the continuity of Ukrainian historical processes, even throughout the periods of Ukrainian statelessness. Elements of his historical scheme were adopted by some non-Ukrainian historians (eg, Aleksandr Presniakov, Matvii Liubavsky, Oskar Halecki).

Hrushevsky also did considerable work in the history of literature. At first this entailed short digressions in Istoriia Ukrainy-Rusy; later he turned his full attention to this topic in the important Istoriia ukrains’koi literatury (History of Ukrainian Literature, 5 vols, 1923–7; 6 vols, 1993), which examined Ukrainian literature up to the beginning of the 17th century in relation to the development of culture. He also wrote numerous articles of literary criticism and reviews. In his Istoriia Ukrainy-Rusy and a series of his lesser works, Hrushevsky examined the development of education, religious life, art, printing, and other facets of Ukrainian culture. A number of his works were devoted to ethnography, folklore, and sociology. Hrushevsky also worked in archeology, publishing a series of articles and attempting the first synthesis of the archeology of Ukraine in vols 1–3 of Istoriia Ukrainy-Rusy.

As a belletrist, Hrushevsky wrote tales, dramas, and short stories (many appeared in the collection Pid zoriamy: Opovidannia, nacherky, zamitky, istorychni obrazy [Under the Stars: Stories, Sketches, Notes, Historical Portraits, 1928]). In total, Hrushevsky wrote over 1,800 works. His bibliography to 1904, compiled by Ivan O. Levytsky, is given in Naukovyi Zbirnyk prysviachenyi profesorovy Mykhailovy Hrushevs’komu uchenykamy i prykhyl’nykamy (A Scholarly Collection Dedicated to Professor Mykhailo Hrushevsky by his Students and Friends, Lviv 1906), and a bibliography of his works from 1905 to 1928 is given in Iuvileinyi zbirnyk na poshanu akademika Mykhaila Serhiievycha Hrushevs’koho (A Jubilee Collection in Honor of the Academician Mykhailo Serhiievych Hrushevsky, Kyiv 1929).

Hrushevsky's accomplishments, as the scholar who realized the principal task of Ukrainian historiography (ie, the synthesis of the entire Ukrainian historical process), as the organizer of Ukrainian national scholarship, and as a civic and political activist and one of the most prominent figures of the period of the Ukrainian Struggle for Independence (1917–20), provoked the Bolsheviks to take a sharply negative attitude towards him, despite his return to Soviet Ukraine. The 1946 resolution of the CC of the CP(B)U, in particular, and later Soviet publications characterize him as a ‘nationalist historian,’ ‘the ideologist of the Ukrainian counter-revolutionary bourgeoisie,’ and ‘the untamed enemy of Soviet rule.’ The Soviet regime continued to combat Hrushevsky's scheme and its followers in history, literature, linguistics, and other disciplines until the late 1980s.

In 1966 Ukrainian scholarly institutions in the West celebrated the centenary of Hrushevsky's birth and in 1984, the 50th anniversary of his death. On these occasions, special issues of Ukrains’kyi istoryk devoted to Hrushevsky were published. In 1974 the Ukrainian Historical Association began a separate serial publication, Hrushevskiana, devoted to the study of the life and work of Hrushevsky. Hrushevsky wrote two short autobiographies: the first was published in Lviv in 1906 (repr, Toronto 1965) and the second in Kyiv in 1926 (2nd edn with notes and intro by Lubomyr Wynar, New York 1981).

After Hrushevsky’s death any open discussion of his person and work was taboo in Soviet Ukraine (except for a brief period during the Second World War). His ‘rehabilitation’ proceeded very slowly during the Gorbachev era—it was not until near the end of the 1980s that Hrushevsky could be talked about—and even then only in a limited way. This situation changed dramatically in post-Soviet Ukraine, and Hrushevsky was soon acknowledged as the country’s pre-eminent historian. His life and contributions have been the subjects of many articles, book, and conferences, and statues to him have been erected in central Kyiv and Lviv. A reprint edition of his ten-volume Istoriia Ukrainy-Rusy (History of Ukraine-Rus’) was published in Kyiv in 1991–2000; his diaries of 1886–94 and two volumes of his correspondence came out in 1997 in Kyiv; and the first installment in a projected 50-volume set of Hrushevsky’s Tvory (Works) appeared in Lviv in 2002. In the West the translation of Hrushevsky's ten-volume magnum opus into English (History of Ukraine-Rus’, 1997–) became a major undertaking of the Peter Jacyk Centre for Ukrainian Historical Research of the Canadian Institute of Ukrainian Studies.

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O. Ohloblyn, L. Wynar